Edan is dedicated to certain principles and opposed to certain concepts and activities, like any nation or movement. We stand for legitimate justice, responsible freedom, family, faith, and the tenets of Catholic Social Justice as described by the Church itself. We oppose moral relativity, secularism, the disruption of the family, corporatism, Socialism, Libertarianism, usury, and Anarchy. We are dedicated to using faith, reason and example to demonstrate to the world that Distributist practices lead to a more stable, more just, more sustainable society.
It is for these reasons that the King of Edan opposes the Occupy Wall Street movement.
Yes, there are superficial points of agreement between Distributism and the Occupy Wall Street protesters' complaints and goals (when they have made them); OWS appears to oppose usury and does oppose the debt-based system currently used in modern financial markets; OWS members complain about consumerism and the commoditization of certain elements of life; OWS wants to end the level of influence wealth can achieve in the political process; OWS wants to transform the current laissez-faire/Corporate/Crony Capitalism into something more just. On these and some other points OWS seems to agree with Edanian concepts and policy.
But these are only in the realm of complaints. The OWS movement seems to motivated by Socialist and Anarchist goals; Kalle Lasn of Adbusters, the motive force that began OWS, admitted that the reason that the OWS is happening now is that President Obama has not been Socialist enough to satisfy the young voters that won him the election. Many of the local protests, particularly in Los Angeles and Portland are openly controlled by Communist organizations who use pressure tactics and outright violence to control the camps and dialogue. Other camps are controlled by Anarchists and/or well-armed 'security forces' that, again, use fear and violence to control the protests and the speakers.
The '99% Declaration' document does hold many things that are obviously meritorious; the end of cash lobbying, elimination of the concept of corporations as people, etc. But it also demands such things are increased federal involvement in jobs and business (replacing corporations with bureaucracies), the rather utopian desire to end all wars, and (inexplicably for a document that is supposed to be about economics) a demand that gay “marriage” be made available.
Behind the scenes the OWS movement is having many internal problems that the King finds problematic; violence and sexual assault are common and the assaulted are pressured to remain silent; millions of dollars have been donated frequently from groups that are contrary to Catholic, Distributist, and Edanian ethics, and that money has been placed into the very banks they are protesting and are controlled by a small group of protesters. Violence and threats against outsiders is commonplace, as is vandalism and general lawlessness.
Some within the Distributists groups have embraced the OWS protests as an inherently good thing, seemingly under the concept of 'the enemy of our enemy is our friend'. In reality, though, the enemy of my enemy is just a stranger. The Socialist/Anarchist/Direct Democracy members of OWS that clamor for more government involvement in wages, employment, immigration, medicine, and family law are not allies to Distributism nor are they friendly to the morals and ethics that undergird Distributism.